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In 1950, Alan Turing proposed replacing the question "Can machines think?" with a behavioral test: if a machine's outputs are indistinguishable from those of a thinking being, the question of whether it truly thinks can be set aside. This paper argues that Turing's move was not only a pragmatic simplification but also an epistemological commitment, a decision about what kind of evidence counts as relevant to intelligence attribution, and that this commitment has quietly constrained AI research for seven decades. We trace how Turing's behavioral epistemology became embedded in the field's evaluative infrastructure, rendering unaskable a class of questions about process, mechanism, and internal organization that cognitive psychology, neuroscience, and related disciplines learned to ask. We draw a structural parallel to the behaviorist-to-cognitivist transition in psychology: just as psychology's commitment to studying only observable behavior prevented it from asking productive questions about internal mental processes until that commitment was abandoned, AI's commitment to behavioral evaluation prevents it from distinguishing between systems that achieve identical outputs through fundamentally different computational processes, a distinction on which intelligence attribution depends. We argue that the field requires an epistemological transition comparable to the cognitive revolution: not an abandonment of behavioral evidence, but a recognition that behavioral evidence alone is insufficient for the construct claims the field wishes to make. We articulate what a post-behaviorist epistemology for AI would involve and identify the specific questions it would make askable that the field currently has no way to ask.